holy thursday mass order pdf

Codex Iuris Canonici, can. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. Holy Communion has a fuller form as a sign when it is distributed under both kinds. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. [9] For the celebration of the Eucharist is an action of the whole Church, and in it each one should carry out solely but completely that which pertains to him or her, in virtue of the rank of each within the People of God. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. [95] Cf. 0000012732 00000 n 6: AAS 89 (1997), p. 869. [42] Cf. 329. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. [164] Cf. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. For in this form the sign of the Eucharistic banquet is more clearly evident and clear expression is given to the divine will by which the new and eternal Covenant is ratified in the Blood of the Lord, as also the relationship between the Eucharistic banquet and the eschatological banquet in the Fathers Kingdom. In other places set aside for sacred celebrations, the altar may be movable. Amen. At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. 33 (in Time of Famine), or no. In the arranging and choosing of the variable parts of the Mass for the Dead, especially the Funeral Mass (e.g., orations, readings, Prayer of the Faithful), pastoral considerations bearing upon the deceased, the family, and those attending should rightly be taken into account. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. Facing the altar, the priest then partakes of the Body of Christ. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. 37. <> A proper arrangement of a church and its surroundings that appropriately meets contemporary needs requires attention not only to the elements related more directly to the celebration of the sacred actions but also to those things conducive to the appropriate comfort of the faithful that are normally forthcoming in places where people regularly gather. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. The stole is worn by the priest around his neck and hanging down in front. 148. 17: AAS 59 (1967), p. 305. 24: AAS 60 (1968), p. 442. 24-26: AAS 60 (1968), pp. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. 112-198), except for those matters that are to be observed, even with appropriate adaptation to circumstances, as set forth below. [103] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. On Holy Thursday, however, and for Mass of the Easter Vigil, it is not permitted to celebrate individually. Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. 31). no. 0000004723 00000 n In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Thus, images of the Lord, the Blessed Virgin Mary, and the Saints, in accordance with the Churchs most ancient tradition, should be displayed for veneration by the faithful in sacred buildings[133] and should be arranged so as to usher the faithful toward the mysteries of faith celebrated there. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. 153. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. The people make the prayer their own by the acclamation, Amen. 106. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. 910 2; cf. [44] Cf. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. In already existing churches, however, when the old altar is positioned so that it makes the peoples participation difficult but cannot be moved without damage to its artistic value, another fixed altar, of artistic merit and duly dedicated, should be erected and sacred rites celebrated on it alone. It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. % Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. 0000014230 00000 n 61. [61] Cf. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. 303. 4: AAS 30 (1938), pp. Seats and texts for the concelebrating priests; On the credence table: a chalice of sufficient size or else several chalices. The text of this hymn may not be replaced by any other text. 0000001560 00000 n 30. 3: AAS 59 (1967), p. 542. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). The Chair for the Priest Celebrant and Other Seats, 310. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. 262. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). 291). Eph 2:20). no. <> For priests are ministers of Christs Gospel for all. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. 126. [10] Cf. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. This rite is reserved to the priest and the deacon. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. Sacred silence also, as part of the celebration, is to be observed at the designated times. After the collect, all sit. 8. It is sung, however, either by all together or by the people alternating with the choir. endobj Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). Otherwise, they wear their proper choir dress or a surplice over a cassock. 137. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. 360. 163. startxref [113] Cf. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. The priest introduces and concludes it, with the minister announcing the intentions. endobj 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. And all pray in silence with the Priest for a while. 41. The seat for the deacon should be placed near that of the celebrant. [59] Cf. There are two kinds of bows: a bow of the head and a bow of the body. In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering. 0000010985 00000 n below). While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. nos. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. 93. 178. 41). 4. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. III - Mass at Which Only One Minister Participates, IV - Some General Norms for All Forms of Mass, Chapter V- THE ARRANGEMENT AND FURNISHING, I - The Bread and Wine for Celebrating the Eucharist, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES, I - Masses and Prayers for Various Circumstances, Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. stream no. Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. 350. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The people say the acclamation, Gloria tibi, Domine (Glory to you, Lord). The Act of Penitence follows. 5; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. endobj 144. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 117-119. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. It may be said also at particular celebrations of a more solemn character. 131. 370. no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [58] Cf. 75. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 255. Then the deacon, or one of the concelebrants, arranges the chalice as appropriate in the center of the altar or at the side on another corporal together with the paten containing particles of the host. 2. John Paul II, Apostolic Letter Vicesimus Quintus Annus, 4 December 1988, no. 82. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. These, however, are so closely interconnected that they form but one single act of worship. Care should be taken that singers, too, can receive Communion with ease. The concelebrants do likewise, communicating themselves. [35] Cf. %PDF-1.7 Through the fraction and through Communion, the faithful, though they are many, receive from the one bread the Lords Body and from the one chalice the Lords Blood in the same way the Apostles received them from Christs own hands. 10 and 14. <<4EE636401785964CBFDE04C0392AF293>]>> Amen. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. startxref It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. It is to him that in this Instruction is entrusted the regulating of the discipline of concelebration (cf. Including Adaptations for the Dioceses of the United States of America, Adaptations for the Dioceses of the United States of America, Decree of ConfirmationDecree of Publication, A Witness to Unchanged Faith (2 - 5) A Witness to Unbroken Tradition (6 - 9) Accommodation to New Conditions (10 - 15), Chapter I - THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION (16 - 26), Chapter II - THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS, I - The General Structure of the Mass (27 - 28) II - The Different Elements of the Mass (29 - 45), - Reading and Explaining the Word of God - The Prayers and Other Parts Pertaining to the Priest - The Other Formulas in the Celebration - The Vocal Expression of the Different Texts - The importance of Singing - Movements and Posture - Silence, III - The Individual Parts of the Mass (46 - 90), - The Entrance - Greeting of the Altar and of the People Gathered Together - Act of Penitence - The Kyrie eleison - The Gloria - The Collect, - Silence - The Biblical Readings - The Responsorial Psalm - The Acclamation Before the Gospel - The Homily - The Profession of Faith - The Prayer of Faithful, C) The Liturgy of the Eucharist (72 - 89), - The Preparation of the Gifts - The Prayer Over the Offerings - The Eucharistic Prayer - The Communion Rite - The Lord's Prayer - The Rite of Peace - The Fraction - Communion, Chapter III - THE DUTIES AND MINISTRIES IN THE MASS, I - The Duties of Those in Holy Orders (92 - 94), II - The Duties of the People of God (95 - 97), - The Ministry of the Instituted Acolyte and Lector - Other Ministries, IV The Distribution of Duties and the Preparation of the Celebration (108-111), Chapter IV - THE DIFFERENT FORMS OF CELEBRATING MASS, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Concluding Rites, - The Introductory Rites - The Liturgy of the Eucharist, - The Introductory Rites - The Liturgy of the Word, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Manner of Speaking the Eucharistic prayer, Eucharistic Prayer I or Roman Canon Eucharistic Prayer II Eucharistic Prayer III Eucharistic Prayer IV, - The Communion Rite - The Concluding Rites, III - Mass at Which Only One Minister Participates (252 - 272), IV - Some General Norms for All Forms of Mass (273 - 287), - Veneration of the Altar and the Book of the Gospels - Genuflections and Bows - Incensation - The Purification - Communion under Both Kinds, Chapter V- THE ARRANGEMENT AND FURNISHING OF CHURCHES FOR THE CELEBRATION OF THE EUCHARIST, II Arrangement of the Sanctuary for the Sacred Synaxis (Eucharistic Assembly) (295 310), - The Altar and Its Appointments - The Ambo - The Chair for the Priest Celebrant and Other Seats, III The Arrangement of the Church (311 318), -The Places of Faithful - The Place for the Choir and the Musical Instruments - The Place for the Reservation of the Most Holy Eucharist - Sacred Images, Chapter VI -THE REQUISITES FOR THE CELEBRATION OF THE MASS, I - The Bread and Wine for Celebrating the Eucharist (319 - 324), II - Sacred Furnishings in General (325 - 326) III - Sacred Vessels (327 - 334), V - Other Things Intended for Church Use (348 - 351), Chapter VII - The Choice of the Mass and Its Parts, - The Readings - The Orations - The Eucharistic prayer - The Chants, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES AND MASSES FOR THE DEAD, I - Masses and Prayers for Various Circumstances (368 - 378) II - Masses for the Dead (379-385), Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS AND BISHOPS CONFERENCES (386-399), Msgr. Ohio State Marching Band Practice Schedule, Is 70k A Good Salary In San Francisco, Pender County School Calendar 2020, Articles H